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2023: Peter Obi Is Not a Tribal Bigot, Fulani Group Disowns Miyetti Allah’s Statement

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In a statement to this effect, COFPIA said Fulbe people all over Nigeria “will not be binded by that politically sponsored statement of Miyetti Allah.”

“Our attention has been drawn to a sectional, unpatriotic, ungodly and senseless statement credited to one of our brothers, Alhajji Hassan Saleh, the National Secretary of Miyetti Allah Kautal Hore, the most controversial Fulani group in Nigeria, which no doubt,is responsible for the bad name Fulani nation has been branded with in Nigeria.

“The Fulbe all over Nigeria will not be binded by that politically sponsored statement of Miyetti Allah anymore.

“The Fulani people are wise now and cannot be used as tools of extortion and religious sentiment any more. We will enlighten our people to vote for competence and capacity come 2023. We will never vote for any candidate who has nothing to offer. We have gone far beyond religious and ethnic sentiments.

“We will vote for a president that will tackle poverty, and acute hunger that have held our people hostage for so long. We will vote for a president that will fight insecurity with every commitment and unbiased mind, no matter who is in involved,” the statement read.

The group said,” Our respected tribal group, Miyette Allah,should channel their campaign to redeem the bad image they have created for Fulani people in Nigeria rather than casting aspersions on Peter Obi, who has demonstrated capacity to rescue Nigeria from the current hopelessness.”

“We wish to also make it categorically clear that we have not endorsed Peter Obi or any presidential candidate in the forth coming general elections and we are not Peter Obi’s mouthpiece, but it’s wrong for our people to continue to brand Peter Obi as a tribal bigot and that he doesn’t like the North,”the group said.

COFPIA said ” available data has shown Peter Obi as an ardent nationalist that believes in the unity of Nigeria.”

“We, therefore, call on our brothers in the Miyetti Allah Kautal Hore, to only speak for their group, rather than misleading Nigerians that they are speaking for the entire Fulani people.

“They lack the moral, spiritual, and religious rights to speak for the entire Fulani people in Nigeria, especially when they have reduced themselves to tribal bigots that has no regards for other tribes and faiths,” the group said.

Açcording to COFPIA,”Nigerians have taken position in the forth coming Election to vote for the best man for the job and cannot be distracted by any selfish agenda and blackmail.”

“As campaigns start, we shall mobilize and enlighten Fulani young and old to every ruga’s and town to sensitize our people so as not to be deceived by Miyetti Allah, Kautal Hore
and its like,” the statement added

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DNA SAGA: Actor Yomi Fabiyi Writes Mohbad’s Widow; Wumi Aloba

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Dear Wunmi,

A DNA CAN BE REQUESTED BY MOHBAD’S FAMILY

I share in your family’s pain in the loss of Mohbad. May God forgive his sins. I am writing you based on the prolonged arguments on the issue of DNA concerning Mohbad’s son and ongoing investigation into the actual cause of his death.

The following reasons are why you can be compelled for a DNA TEST by Mohbad’s family:

i) From the look of things, Mohbad’s death is tilting towards “HOMCIDE” owing to events that happened in the last 48 hours before the singer d1ed. The coroner inquest is an investigation and needs closure before charges.

ii) In a saner cline, those around the deceased, those who tampered with the active crime scenes, are SUSPECTS and should have been taken in for questioning, which include you.

iii) If there is evidence/accusation of infidelity around the time of conception against you or re-occuring domstic violnce (and no clear reasons for conflicts), chances are the cause is due to paternity Only a DNA test can vindicate you, dear. It’s your advantage.

iv) if Liam will inherit the late singer’s estate and the likely cause of his muder is within the house, the family as a legally interested party can ask you honourably or through the court to conduct a DNA before you can be allowed custodian of their son’s properties on behalf of LIAM, etc. Moreso, the DNA will help investigators narrow their drag nets. NO ONE SHOULD OBSTRUCT POLICE or CORONER’S INVESTIGATION.

v) Mohbad, in an unverified audio released, equally accused you of wanting to kll him. No one knows if it is the normal couples’ fight or if it was due to any other sensitive issue.

vi) Anything that will bring clarity, absolve you of any wrongdoing, erase suspicion around you, get justice for Mohbad should interest you,including a DNA TEST.

vii) Your continued back and forth is an attempt to infuriate members of the public and pitch irrates youths against the Police and government. No sooner, people will conclude that someone powerful is shielding you. And that person can’t be more powerful than a determined masses.

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JUST IN: “I Know That Liam Is My Grandson, I Don’t Doubt It, But Wunmi Should Do The DNA For The Sake Of Nigerians To Know That Liam Is Mohbad’s Son” — Baba Mohbad Says

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Harvard University To Hosts Apostle Joshua Selman

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Harvard University’s Center for the Study of African Societies and Economics (CSASE) is set to welcome Apostle Joshua Selman, the esteemed founder of Koinonia Global Ministries, for a compelling lecture titled “The Role of Religion in Resilient Societies: Lessons from Africa’s Development Journey.”

Scheduled for Tuesday, March 26th, 2024, from 12:00pm to 1:30pm, the event will take place at the renowned Harvard Divinity School. Apostle Joshua Selman’s lecture promises to shed light on the vital role of religion in shaping resilient societies, drawing from Africa’s unique developmental trajectory.

Attendance requires registration due to the exclusivity of the occasion. Following the lecture, attendees will have the opportunity to participate in a reception aimed at fostering deeper engagement and dialogue.

Harvard University invites all interested individuals to join Apostle Joshua Selman for an enlightening conversation that seeks to challenge perceptions and inspire new insights into the relationship between faith and social progress.

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