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A Dog Named Buhari and A Hippo Named Patience by Reno Omokri

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I never believed that true life is stranger than fiction until I read the case of Joe Fortemose Chinakwe, the young man who named his dog after his hero, Buhari, only to be arrested and detained by the Nigerian Police on the excuse that his actions were likely to breach the prevailing peace in his community of Sango-Ota, Ogun State.

Really? Is this how low Nigeria has sunk? 

About two weeks ago, Chinakwe’s hero, President Muhammadu Buhari, ordered the police to reopen the cold case murder mysteries involving Bola Ige, a former Attorney General of the Federation and Chief Aminasoari Dikibo, a one time ex-Deputy National Chairman, South-South, of the Peoples Democratic Party.

Little or nothing has been heard from the police since that order was given only for Nigeria to wake up to the almost telenovela tale of a dog named Buhari. When they are meant to deliver results, the police is busy delivering activity. Comical activity.

Perhaps what I find most interesting is that a man can be arrested for naming his dog after his hero yet in this very same country no one thought it wrong when the First Lady, Aisha Buhari, called a man, and not just any man, but a governor at that, a ‘mad dog’!

Now I get it! In today’s Nigeria, you can name a man after a dog without consequence but you cannot name a dog after a man without consequences!

Do you see how low Nigeria has fallen? Perhaps our police would like to visit the netherworld to arrest the late English novelist, George Orwell, for naming the pig in his allegorical novel, Animal Farm, after the French Emperor, Napoleon Bonaparte.

Didn’t Chinua Achebe write that “when an adult is in the house, the she-goat is not left to suffer the pains of parturition on its tether.”

But why should I be surprised? Hasn’t Nigeria degenerated to become an ‘Animal Farm’? Just like in Orwell’s novella, we are living in a country where animals have displaced humans.

Why won’t our morals become warped to the extent that we care more for animal rights than for human rights when elders like Professor Wole Soyinka did not see anything wrong in calling the wife of a seating President a ‘Hippopotamus’?

Why won’t our morals go to the dogs when our government is more interested in protecting the rights of cows via grazing reserves rather than protecting the lives of its own citizens by way of prosecuting killer herdsmen, who, as our president assures us, are from ‘Libya’? These marauders, who have killed thousands of innocent Nigerians in the last 18 months have for some reason become so bold even as our security agents have become so timid before them.

And the case of Joe Fortemose Chinakwe exposes a troubling pattern. We seem to have a government that cares more for the right of certain categories of foreigners than for the right of its own citizens.

Why do I say so?

Well consider that the complainant who lodged a complaint with the police against Mr. Chinakwe is allegedly a foreigner from Niger Republic (by the testimony of Mr. Chinakwe). On the strength of a complaint by a foreigner that he feels offended by the name a Nigerian chose to give his dog, the Nigerian police swung into action and became so efficient overnight that it sent its men to fetch the erring Chinakwe and locked him up for his audacity.

Then also consider that the herdsmen (notice I said herdsmen, not Fulani herdsmen) that have killed thousands of Nigerians are said, by no less a personality than our President, to be foreigners from faraway ‘Libya’ and perhaps other nations in between.

Now we have established the pattern. But why is the pattern troubling?

It is troubling because it is beginning to seem that when the interests of Nigerian citizens clash with the interests of certain classes of foreigners, the interest of the foreigner prevails over the interest of the Nigerian.

And there are more instances to prove my hypothesis.

I was recently in Nigeria to preach at a church in Abuja and I noticed that foreigners clear through immigration faster than Nigerian citizens at our airports. At foreign airports the reverse is the case. Citizens clear faster than foreigners.

I am betting that I am not the only one who has experienced this anomaly.

What is it with Nigerians? It is this same attitude that makes us worship anybody with a foreign accent. We do not like ourselves and we like foreigners and yet we expect foreigners to like us.

Foreigners are not fools, you know. They will find it difficult to like us if we do not like ourselves. After all we know ourselves better than they know is, and if we do not like ourselves then that sends a red flag to the foreigner.

And to the Nigerian police, let me say that the popular flutist Tee Mac Omatshola Iseli has a dog named Obasanjo (seriously, he does). Should he also prepare for arrest?

What more can I say? Nigeria never ceases to amaze!

Omokri is the founder of the Mind of Christ Christian Center in California, author of Shunpiking: No Shortcuts to God and Why Jesus Wept and the host of Transformation with Reno Omokri

Joachim-Chinakwe

 

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How I Was Arrested By My Own Men Without Them Knowing I was the Commissioner of Police – MD Abubakar

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When I was commissioner of police in Lagos State, I took my job very seriously, especially on Saturdays.
One morning, instead of waiting for my usual 10 a.m. start, I woke up at 6 a.m. for an unannounced inspection.

Driving myself, I decided to check on officers along Herbert Macaulay Road. At a checkpoint, a young constable stopped me and asked:

> “Young man, where are you going with your father’s car?”

He demanded my papers and ID. I said my name was Mohammed and asked to see his ID first — he had none. He called their sergeant, who also had no ID but insisted we head to Yaba Police Station.

At the station, parking was full except the DPO’s spot. I parked there. The constable protested but I kept quiet.

Inside, they took me to an ASP wearing shorts at work. He told me to come in. I refused, saying he couldn’t interrogate me in casual clothes. He tried pulling me in, I pulled him back. When he finally looked closely, shock covered his face.

An elderly man in the station went to check the photo wall… saw my face there… and jumped out the window to escape. Soon, whispers spread:

> “This is the CP.”

Panic broke out — the ASP in shorts also escaped through the window.

Later, I was told the DPO, ASP, and the officers were detained awaiting my orders.

What upset me wasn’t the arrest — it was the lack of discipline and professionalism:

Officers without ID cards stopping citizens.

An ASP doing official duty in casual home wear.

That day proved to me that true leadership isn’t about sitting in an office. You must go out, see things for yourself, and make sure justice and discipline are upheld at every level.

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2027: Atiku Suspends ADC Membership Plans Amid Jonathan Comeback Rumors

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Former Vice President Atiku Abubakar has put on hold his plan to collect his African Democratic Congress (ADC) membership card, a move that has sparked fresh speculation about former President Goodluck Jonathan’s possible return to the 2027 presidential race. Reports suggest the ADC may be making moves to woo Jonathan.

Atiku, who recently left the Peoples Democratic Party (PDP) after months of internal crisis, was scheduled to formalize his ADC membership in a public ceremony in Jada, Adamawa State, on Wednesday, August 6.

The event, to be overseen by senior ADC leaders, has now been postponed indefinitely. Atiku’s camp has not given any official explanation for the sudden change in plans.

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“Register Now or Sell Your Shrine” — Enugu State Government to Traditional Healers

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The Enugu State Government has officially launched a registration drive for all native doctors, Ezenwanyi, Ezenwoke, dibias, and traditional herbalists operating within the state.

Registration forms are now available for ₦100,000. This fee covers: ✅ A certificate from the state
✅ An official ID card
✅ A certificate from your local government

Form sales have begun, and registration is ongoing until September.

In a bold statement, the government advised anyone unable to afford the registration to sell their shrine and gods to someone who can manage it responsibly—and use the proceeds to register and pay the traditional healer’s tax.

This directive applies to all traditional spiritual and herbal practitioners in Enugu State.

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