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Arewa Forum: Producing President In 2023 Not Exclusive Right Of South

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The Arewa Consultative Forum (ACF) on Wednesday said it was not the exclusive right of the South to produce the president in 2023.

Speaking exclusively with Daily Independent, Anthony Sani, a northern leader and the outgoing Secretary-General of the ACF, said there was no national consensus on zoning that was binding on political parties in the country.

According to him, since Nigeria was practising a multiparty democracy, each political party was free to zone its presidential ticket to any part of the country.

“In a multiparty democracy, it is political parties that field candidates for elective positions because there is no provision for independent candidates.

“And if any political party, in its winning game plans, fields a candidate from the South and majority of Nigerians vote for him, so be it! That would be democracy in action.

“I say so because the president coming from the South is not a matter of right, considering there is no national consensus on politics of identity symbolised by zoning that is binding on the political parties.

“As long as there is no national consensus on politics of identity symbolised by zoning that is binding on political parties, it is not possible to shut out any region or zone or state from the contest for the post of the president.

“Recall when President Obasanjo wanted to force politics of zoning on the nation by bringing the late President Umaru Yar’Adua from the North after the South, he had to use political blackmail to shut out people like former Rivers State governor, Peter Odili, from the South.

“And when President Yar’Adua died, one did not expect former President Goodluck Jonathan to contest with Muhammadu Buhari in 2011 and 2015, in the spirit of zoning. But he did.”

Also reacting to the statement made by Governor Nasir El-Rufai of Kaduna State that the presidency should rightly return to the Southern part of the country, Sani said the statement was El-Rufai’s personal opinion and not the general belief of the North.

The ACF scribe said, in the last presidential election, even when it was agreed that the North should produce presidential candidates, a large percentage of presidential candidates that participated in the 2019 elections were from the Southern part of the country.

“In 2019, it was thought that the spirit of zoning would leave the field for presidential candidates from the North, but there were over 70 candidates, most of them from the South.

“This is testament to the fact that there is no national consensus on zoning that is binding on political parties with exclusive preserve to field candidates for elective posts in our multiparty democracy. That is why what Governor El-Rufai has said is not more than his personal opinion,” he said.

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DNA SAGA: Actor Yomi Fabiyi Writes Mohbad’s Widow; Wumi Aloba

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Dear Wunmi,

A DNA CAN BE REQUESTED BY MOHBAD’S FAMILY

I share in your family’s pain in the loss of Mohbad. May God forgive his sins. I am writing you based on the prolonged arguments on the issue of DNA concerning Mohbad’s son and ongoing investigation into the actual cause of his death.

The following reasons are why you can be compelled for a DNA TEST by Mohbad’s family:

i) From the look of things, Mohbad’s death is tilting towards “HOMCIDE” owing to events that happened in the last 48 hours before the singer d1ed. The coroner inquest is an investigation and needs closure before charges.

ii) In a saner cline, those around the deceased, those who tampered with the active crime scenes, are SUSPECTS and should have been taken in for questioning, which include you.

iii) If there is evidence/accusation of infidelity around the time of conception against you or re-occuring domstic violnce (and no clear reasons for conflicts), chances are the cause is due to paternity Only a DNA test can vindicate you, dear. It’s your advantage.

iv) if Liam will inherit the late singer’s estate and the likely cause of his muder is within the house, the family as a legally interested party can ask you honourably or through the court to conduct a DNA before you can be allowed custodian of their son’s properties on behalf of LIAM, etc. Moreso, the DNA will help investigators narrow their drag nets. NO ONE SHOULD OBSTRUCT POLICE or CORONER’S INVESTIGATION.

v) Mohbad, in an unverified audio released, equally accused you of wanting to kll him. No one knows if it is the normal couples’ fight or if it was due to any other sensitive issue.

vi) Anything that will bring clarity, absolve you of any wrongdoing, erase suspicion around you, get justice for Mohbad should interest you,including a DNA TEST.

vii) Your continued back and forth is an attempt to infuriate members of the public and pitch irrates youths against the Police and government. No sooner, people will conclude that someone powerful is shielding you. And that person can’t be more powerful than a determined masses.

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JUST IN: “I Know That Liam Is My Grandson, I Don’t Doubt It, But Wunmi Should Do The DNA For The Sake Of Nigerians To Know That Liam Is Mohbad’s Son” — Baba Mohbad Says

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Harvard University To Hosts Apostle Joshua Selman

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Harvard University’s Center for the Study of African Societies and Economics (CSASE) is set to welcome Apostle Joshua Selman, the esteemed founder of Koinonia Global Ministries, for a compelling lecture titled “The Role of Religion in Resilient Societies: Lessons from Africa’s Development Journey.”

Scheduled for Tuesday, March 26th, 2024, from 12:00pm to 1:30pm, the event will take place at the renowned Harvard Divinity School. Apostle Joshua Selman’s lecture promises to shed light on the vital role of religion in shaping resilient societies, drawing from Africa’s unique developmental trajectory.

Attendance requires registration due to the exclusivity of the occasion. Following the lecture, attendees will have the opportunity to participate in a reception aimed at fostering deeper engagement and dialogue.

Harvard University invites all interested individuals to join Apostle Joshua Selman for an enlightening conversation that seeks to challenge perceptions and inspire new insights into the relationship between faith and social progress.

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