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“The Marriage Crashed After 4 Months, Then Came Alive Again” — Veteran Filmmaker, Ugezu J. Ugezu Narrates Now Negligence Is The Cause Of Many Big Problems Holding So Many People
He wrote: “Since her marriage crashed after just four months, this very decent lady has been trying to understand what happened.
She went into that marriage determined to make it. She was prepared to be a wife just like her mother. In that four months, she was spectacularly wonderful, but still, the marriage crashed.
She was devastated. There was nothing she had not done to reconcile with her man and nothing worked. He flares up once he sees her and some pastors have told her that the man she married belonged to a cult, and that he will kill her if she goes back. Another told her that she should thank her God that it ended.
But this lady refused to give up on her man. She knew him very well and was convinced he was not into all those demonic things.
Finally, a benevolent dibia afa, out of pity, meets her in a gas station and tells her what happened. [You know one of those seers who will see you and start saying things. She almost dismissed the man and was about driving out when the seer hit the melting point…. your marriage can still work if you locate Nwanyi Ukwa and pay the money.
She is curious…. who is Nwanyi Ukwa? What money do you speak of? Now the coast was cleared for an elaborate explanation.
Unknown to this innocent lady, the woman (Nwanyi Ukwa) who the husband engaged to cook special meal for his close friends, a night before their elaborate marriage, was not paid her money in full. She tried to collect her money and the man refused to pay. That woman it was who went back to their village in Okpuno Agu and laid the curse…. As you have refused to pay me my money, this your marriage will not last.
This lady, still determined to have her marriage work, located the woman and paid the money. Like magic, the unexplainable trouble that ended the marriage has evaporated and husband and wife have reconciled.
So many big problems holding many people were caused by stvpid negligence. Learn to ask questions.”

News
Nasarawa ADC Suspends State Chairman Over Alleged Anti-Party Activities, Sets Up Disciplinary Committee
The African Democratic Congress (ADC) in Nasarawa State has suspended its State Chairman, Godwin Alaku Williams, over alleged involvement in anti-party activities.
The suspension was approved by the party’s Transitional Leadership Team (TLT) following a petition accusing Williams of actions deemed harmful to the unity and progress of the party in the state.
The decision was taken at a TLT meeting held on Wednesday at Otunsha Hotel, Keffi, and presided over by the party leader, Chief John Michael Abdul.
In a statement issued by the party’s spokesperson, Comrade Idris Ojoko, the suspension will last for 14 days, pending investigation and the outcome of proceedings by a disciplinary committee constituted by the TLT.
Ojoko also announced the appointment of Barrister Paul Magaji Ajeh, formerly the State Secretary, as Acting State Chairman, while Umar A. Babayaro has been named Acting Secretary.
According to the statement, the allegations against Williams include his alleged refusal to recognise the party’s National Working Committee (NWC) led by Senator David Mark, and his failure to integrate coalition members into the ADC party structure in Nasarawa State.
Other accusations include allegedly reporting some party leaders to the Independent National Electoral Commission (INEC), the Department of State Services (DSS), and the Nigeria Police, describing them as impostors.
Williams is also accused of constituting parallel party organs at various levels within the state, interfering with the establishment of party offices at the state, local government, and ward levels contrary to NWC directives, and disrupting the ongoing membership registration and revalidation exercise.
Meanwhile, Ojoko announced the formation of a disciplinary committee chaired by Barrister Hassan Yakubu. Other members include Amina Zanwa, Mamman Sunday, and Yunus Abdullahi Sidi, with Gaza Mark Auta serving as Secretary.

News
Tears as Chief Imam of Ilorin Laid to Rest, Fidau Scheduled for Sunday
Tears flowed freely on Tuesday as thousands of Muslim faithful gathered at the Emir of Ilorin’s palace for the final burial of the Chief Imam of Ilorin and Chairman of the Kwara State Council of Ulama, Sheikh Muhammad Bashir Soliu.
The solemn funeral prayer (Janazah) began at 10:00 a.m., led by the Imam Imale of Ilorin, Sheikh Abdullahi Abdulhameed. The palace forecourt was filled to capacity, with security personnel managing the massive crowd that had come to pay their last respects to the revered Islamic scholar.
The event drew prominent figures from political, religious, and social spheres, including former Senate President Dr. Abubakar Bukola Saraki, former PDP National Secretary Alhaji Kawu Baraje, former Speaker of the Kwara State House of Assembly Professor Ali Ahmad, former Director of Nigeria’s Rural Electrification Agency Engineer Bolakale Kawu, and the Kwara State Governor’s representative, Saadu Salaudeen.
Notable Islamic scholars and traditional rulers also attended, including Balogun Alanamu, Dr. Usman Abubakar Jos, Chief Imam of Offa Sheikh Muhyidin Salman Hussein Al-Imam, Ajanasi Agba of Ilorin Sheikh Mujtabah Yusuf Bature, Chief of Ogbomoso Alhaji Dr. Imam Yunus Teliat Olushina Ayilara II, and Grand Mufti of Ilorin Sheikh Faruq Onikijipa, among others.
Sheikh Soliu passed away on Monday at the age of 75, leaving behind a legacy of Islamic scholarship, leadership, and service to the Ilorin Emirate and the broader Muslim community.
Following the Janazah, his body was conveyed to his residence in Egbejila, which also houses his Arabic school, where thousands gathered for the final rites and prayers. At the graveside, clerics offered heartfelt supplications for the forgiveness of his soul and entry into Al-Jannah Firdaus, as mourners wept openly, remembering him as a spiritual father, teacher, and moral compass.
Sheikh Soliu is remembered for his humility, deep knowledge of Islam, and unwavering commitment to peace, unity, and religious guidance in Kwara State and beyond.
As part of post-burial rites, the Emir of Ilorin and Chairman of the Kwara State Traditional Rulers Council, Alhaji (Dr.) Ibrahim Sulu-Gambari, CFR, announced that the Fidau prayer for the late Chief Imam will hold on Sunday, January 25, 2026, at 10:00 a.m. at the Ilorin Central Mosque. The prayer will be led by Imam Imale Sheikh Abdullahi Abdulhamid, alongside other clerics from within and outside the Emirate.
In a statement, the Emir urged Muslims across the region to intensify prayers for the departed Imam Agba of Ilorin, asking Allah to grant him Al-Jannah Firdaus.











News
Alaafin Should Avoid Confrontation With Oyo Govt — Eselu of Iselu
The Eselu of Iselu Kingdom, Oba Akintunde Akinyemi, has advised the Alaafin of Oyo, Oba Abimbola Owoade I, to avoid a direct confrontation with the Oyo State Government over the proposed rotational chairmanship of the state’s Council of Obas.
Oba Akinyemi warned that open defiance of the government’s decision could attract serious consequences, noting that state governments possess the constitutional powers to install or depose traditional rulers in cases of insubordination or disobedience.
According to the monarch, the governor’s decision is not unusual, as similar rotational arrangements are practiced in other states across the country. He added that the situation could have been handled differently, stressing that the Alaafin should not have publicly challenged the policy, particularly as he was not consulted before its announcement.
Meanwhile, the Alaafin of Oyo has denied claims that he met with Governor Seyi Makinde or endorsed the rotational chairmanship. He maintained that his opposition to the move had already been formally communicated to the governor through a memo submitted by the Oyo Council of Elders.
The controversy has continued to spark reactions, with groups such as the Oyo Scholars Congress and the Oyo Global Forum throwing their weight behind the Alaafin. The groups argue that the rotational system distorts Yoruba history and undermines the traditional status and authority of the Alaafin of Oyo.


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